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Full text of "History Of Ancient India"

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{\rtf1\ansi {\colortbl;\red0\green0\blue0;\red0\green0\blue255;\red0\green255\blue255;\red0\green255\blue0;\red255\green0\blue255;\red255\green0\blue0;\red255\green255\blue0;\red255\green255\blue255;}{\fonttbl{\f0\froman\cpg0\fcharset0 Times New Roman;}{\f1\froman\cpg1252\fcharset0 Times New Roman;}{\f2\froman\cpg1251\fcharset204 Times New Roman;}{\f3\froman\cpg1250\fcharset238 Times New Roman;}{\f4\froman\cpg1257\fcharset186 Times New Roman;}{\f5\froman\cpg1254\fcharset162 Times New Roman;}{\f6\froman\cpg1253\fcharset161 Times New Roman;}{\f7\froman\cpg1255\fcharset177 Times New Roman;}}{\stylesheet {\sbasedon222\f1\fs20 Normal;}}\paperw12240\paperh15840\margl1210\margr5454\margt1440\margb720 \sectd \sbknone\pgwsxn12240\pghsxn15840\marglsxn2704\margrsxn5454\margtsxn1440\margbsxn720\cols2\colno1\colw2574\colsr1242\colno2\colw720 \pard \plain \cbpat8\ql\li0\fi0\ri0\sb0\sa0 \f1\fs20{\b0\i0\cf1\charscalex100\expndtw-3\f1\cchs0\lang1033\fs22 THE KANAUJ ASSEMBLY}\par \column \pard \plain \cbpat8\ql\li0\fi0\ri0\sb11\sa0 \f1\fs20{\b0\i0\cf1\charscalex100\expndtw0\f1\cchs0\lang1033\fs22 307}\par \sect\sectd \sbknone\pgwsxn12240\pghsxn15840\marglsxn1210\margrsxn5454\margtsxn1440\margbsxn720\cols1\colsx60 \pard \plain \cbpat8\qj\li0\fi0\ri14\sb212\sa0\sl-241\slmult0 \f1\fs20{\b0\i0\cf1\charscalex100\expndtw4\f1\cchs0\lang1033\fs24 height as the king himself." The proceedings of the \expndtw7 assembly started with a solemn procession, and the \expndtw4 main object of attraction was a golden statue of the \expndtw1 Buddha, three feet high, which was carried on a gorge\-\expndtw3 ously caparisoned elephant. Both Harsa and Bhas-\expndtw5 karavarman attended it, dressed in the guise of Sakra \expndtw7 and Brahma respectively. They were followed on \expndtw2 elephants by a brilliant train of princes, priests, and \expndtw13 prominent state officials. After the termination of \expndtw4 the procession Harsa performed a ceremonial worship \expndtw9 of the image, and gave a public dinner. This being \expndtw18 over, the conference opened with Yuan Chwang \expndtw12 as "lord of the discussion". He dwelt on the merits \expndtw1 of the Mahayana, and challenged those present to assail \expndtw8 his arguments. But none came forward, and he re\-\expndtw5 mained in undisputed possession of the field for five \expndtw0 days, when his theological rivals entered into a conspira\-\expndtw11 cy to take the pilgrim's life. Getting a scent of it, \expndtw6 Harsa at once issued a stern proclamation threatening \expndtw4 to behead anybody causing the least hurt to his cele\-\expndtw11 brated guest.\super 1\nosupersub  The announcement had the desired \expndtw2 effect, and for eighteen days there was none to oppose \expndtw12 him in debate. Thus, though according to the \i 'Life \i0\expndtw5 the programme was gone through successfully to the \expndtw-1 utter confusion of all heretics ^tnd the joy of the Maha-\expndtw2 yanists, the account preserved in the \i Si-yu-ki \i0 avers that \expndtw9 the convocation concluded with startling incidents. \expndtw6 The great tower suddenly caught fire,\super 2\nosupersub  and there was \expndtw2 an attempt to assassinate Harsa on account of his in\-\expndtw9 different treatment of the assembled "heretics". He \expndtw2 then got five hundred Brahmans arrested, and deported \expndtw11 them. To the rest he extended mercy.\super 3}\par \pard \plain \cbpat8\ql\li475\fi0\ri0\sb0\sa0\sl-241\slmult0 \f1\fs20{\b0\i0\cf1\charscalex100\expndtw7\f1\cchs0\lang1033\fs24 Whichever of the two accounts may be true, it is}\par \pard \plain \cbpat8\ql\li392\fi0\ri3744\sb356\sa0\sl-202\slmult0 \f1\fs20{\b0\i0\super\cf1\charscalex100\expndtw5\f1\cchs0\lang1033\fs20 1\nosupersub  \i Life, \i0 p. 180. \super\expndtw7 2\nosupersub Beal, I, p. 219. \expndtw3 p. 221.}\par }